Christian Women Cross✝️Examined By Muslim | Hashim | Speakers Corner

The Oneness of God and Islamic Principles [1:13]

• Islam teaches that God is one and only, who neither begets nor is he begotten.
• God is described as unlike anyone and independent of everyone, while everyone needs Him.
• Muslims do not believe that an innocent man needs to die for others; mercy and love of God are free without payment by blood or human sacrifice.
• Salvation and paradise (Jannah) can be granted by God without the crucifixion or death of any being.
• The speaker's favorite surahs are Al-Ikhlas (about the oneness of God) and Al-Fatiha (the opening chapter).
• The Quran can identify God in just four lines, which is considered profound.

The message of the Almighty. No, by the way, our message of Allah. Yes. Our message is not just for the Christians. It's for everyone including the Muslims. And what is that? That is to believe in the true God who is one and only who neither begget nor is he begotten. And he's he's the one who is unlike anyone. He's independent of everyone and anyone. Everyone needs him. He does not need anyone.

Critiques of the Bible and Christian Theology [3:35]

• The speaker questions the Christian belief in God being three persons, stating that it's not explicitly written in the Bible.
• The purpose of life, according to the speaker, is to serve God and follow Him.
• A humanist, who may not be Christian, can also serve humanity.
• Humanists have accountability based on societal rules, which can change.
• The speaker contrasts this with divinely given rules, which are presented as fixed.
• The speaker questions why Christians do not follow all the laws in the Old Testament, particularly citing Jesus's statement about not abolishing the law.
• The example of circumcision is used, which Jesus underwent, but was later reinterpreted by Paul.
• Abraham's first covenant with God was circumcision, described as an everlasting covenant.
• Paul is accused of switching circumcision from flesh to metaphoric of the heart, allegedly contradicting Jesus's words about not abolishing the law.
• The speaker points to Galatians 3:13, stating that Christ redeemed them by becoming a curse for them.

So, do not lie to me. Not in my face. Not on my watch.

The law in the Bible. So you have the old testament law and then Jesus came and does the old testament law apply so there's 600 odd laws in the old testament so we don't follow all of those now why that is why is that going to fulfill the law?

Now you tell wait according to Jesus a statement that anyone who changes even a dot from the law will be called the least in the kingdom of heaven. Guess where Paul is? He's not he's not up there in the in the place of heaven. He's in the least. That's in your Bible.

Injustice in Biblical Narratives [10:26]

• The speaker raises the issue of David committing adultery with Bathsheba and questions if God forgave him.
• It is stated that David repented, and was forgiven without animal or human sacrifice, solely through repentance.
• However, the speaker claims that David was informed he was cleared of sins, and his baby was punished instead.
• The speaker questions the fairness and justice of punishing a newborn baby for the sin of its father.
• This is presented as an injustice found in the Bible, which the speaker claims is not found in the Quran or Hadith.
• The speaker argues that sin is punishable by death, but killing a baby for the father's sin is not logical or just.
• The Bible is accused of misrepresenting God, with prophets committing incest, adultery, murder, and lying.

Now, why do you think that David from whose lineage Jesus is supposed to be? He's he's committed adultery with Bacha. He did. Did God forgive him? Pardon? Did God forgive him? Because he repented. Yeah. Exactly. Just for repentance. No sacrifice of animal. No sacrifice of a human. Just repentance. Am I right?

So, do you think that is fair and just? We will never think anything is fair and just in our eyes but we are not God.

So, so what I'm saying is that in the in the Bible there's clear injustice from from God. Who is the who's the judge of all judges? He even God has been misrepresented.

The Concept of Cursing Jesus and Christian Defense [13:54]

• The speaker challenges Christians on whether God would ever condemn Jesus as a curse.
• The verse Galatians 3:13 is presented, which states "Christ redeemed us... becoming a curse for us."
• The speaker argues that if Jesus is considered the greatest example and loved by Christians, why would God call him a curse.
• The speaker contrasts this with Islamic belief, where Jesus is respected as a mighty messenger of God.
• A Muslim sister states she would never agree to anyone saying God cursed Jesus, highlighting the contrast with some Christians who are presented as accepting it.
• The speaker believes Christians are insecure for not being able to answer directly and accuses them of not understanding the Bible.
• The argument is made that Muslims are ready to defend Jesus's honor as a true messenger of God whose message was not about human sacrifice.

So now tell me tell me tell tell me I know this guy was shouting. You didn't say anything to him. Yeah. Yeah. But you're shaking though. I'm not shaking. Okay. What I'm saying is that if you consider Jesus Christ to be the greatest of all, then why would God call him that he became a curse? Show him love. Show show him love.

So So if you want to show someone love, you say you're you're a curse. You're not God. I'm not God. I mean, I'm looking at the logic you're using.

So, you tell us who really loves Jesus.

The Preservation and Translation of Religious Texts [29:15]

• The speaker emphasizes the difference between the Quran and its translations, noting that the Quran is always in Arabic.
• The speaker questions the validity of translations if they cannot be perfectly translated.
• It is stated that the original language of Jesus's preaching was Aramaic.
• The speaker questions if the Bible exists in Aramaic, noting that it is available in Greek.
• The Greek New Testament is attributed to Luke, who is described as a Greek doctor, but the speaker questions if he was an eyewitness.
• The speaker asserts that eyewitnesses of Muhammad are available and can testify to the Quran's origins.
• The speaker claims to have a carbon-dated copy of the Quran.
• The memory of Muslims is highlighted, with children as young as 6 being able to memorize the Quran, unlike Christians who cannot memorize even one gospel.
• The Quran's uniqueness is attributed to its memorization by non-Arabs, with Allah himself stating it is easy to remember.

This is not the Quran. This is the translation of the Quran. The Quran is always in Arabic.

Unfortunately, Christians don't understand it because you don't have the original. Not in the original language of him. You have you have Greek translations, X translation, Y translation.

Predestination and Divine Choice [26:50]

• The speaker explains that on the day of judgment, God has already decided one's fate based on their rejection of Allah as the one God, considering Jesus as the son of God as the greatest sin (shirk).
• This judgment is based on one's own merit, not on the actions of Muslims.
• A Hadith is discussed where, if a Muslim has sins, those sins might be put upon the non-believer, and their good deeds upon the Muslim.
• The speaker clarifies that this implies the non-believer is going to hellfire because of their own sins, not because of Muslims.
• The concept of Allah choosing who to guide and who not to guide is raised.
• The speaker argues that if someone deliberately rejects the truth when presented with it, then Allah will make that path of misguidance easy for them.
• This choice is presented as a consequence of the individual's own deliberate rejection of truth.

At the end of the day it's Allah's fault that I do not believe in him. Okay. You have made up your mind. Let me answer now that and actually what you have just like the way you didn't know about this hadith that you'll be going to hellfire because of your sins not because of the Muslim sins.

So Allah will make that path easy for you. The path of what? Misguidance. So you on the day of judgment you'll be standing in front of Allah and you'll be saying Allah will ask you have you has anyone come to wait I'm answering. Has anyone come to you with the truth? And you'll say I told them that I will never accept the truth from you. Let me finish. Let me finish. Let me finish.

The Trinity and Jesus's Teaching [34:09]

• The speaker argues that the major difference between Jesus's teachings and the church is that Jesus worshiped one person as God, and Christians deny this.
• Jesus's teaching in John 17:3 is cited, stating that eternal life is knowing the Father, the only true God, and Jesus Christ whom He sent.
• The speaker claims that Jesus himself affirmed that the only true God is one person, the Father.
• The concept of the Trinity is questioned, with the speaker asking for evidence from the Bible that the three persons are one being.
• The baptism of Jesus in the Epiphany is mentioned, where the Father spoke and the Spirit came as a dove, but the speaker questions where it states the three are one.
• The speaker interprets Genesis 1, stating "God is a spirit that is the father," and questions the presence of the Holy Spirit in Genesis.
• The speaker believes that the Bible does not teach the Trinity.

The major difference that you find between the teaching of Jesus and the teaching of the church is that Jesus worshiped one person as God. You Christians even deny Jesus's teaching.

Jesus himself in John 17:3 says that this is eternal life that they may know you, the father, the only true God, and Jesus Christ whom you have sent. So if Jesus himself claims that the only true God is one person, the father, then who are you to dispute?