THE 80 NATION ATTACK! This is the Sign That Al-Mahdi’s Arrival is IMMINENT! | EP 04 | Belal Assaad

Elite Muslim Mindset

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Video Summary

The video discusses major signs preceding the end of the world, focusing on the appearance and role of "al-Mahdi," the awaited one. Scholars believe his arrival is imminent, with some suggesting all minor signs have already occurred. A significant sign is the drying up of the Euphrates River, revealing a mountain of gold, which will lead to widespread conflict. The narrative then shifts to the broader societal and environmental imbalances occurring, reflecting a decay in morals and the climate.

The appearance of al-Mahdi is described as a turning point that will restore unity, glory, and a just leadership. The religion is said to have become "strange" to many, even Muslims, leading to disunity. This strangeness is illustrated through anecdotal experiences of people holding beliefs contrary to established teachings, highlighting a departure from foundational principles. The video asserts that a restoration of Islam to its original, pure form is inevitable.

The major signs include al-Mahdi's battles against various factions, his eventual victory, and the eventual appearance of the Antichrist (Dajjal). The Dajjal is described as a deceptive figure who will mislead many with his false miracles and claims of divinity. The video details his characteristics and the signs of his impending arrival, emphasizing the importance of adhering to religious teachings for protection. The return of Jesus Christ (Isa) is also discussed as a pivotal event that will occur after the Dajjal's reign of terror, ultimately leading to the end of the world and the Day of Judgment.

Short Highlights

The first major sign of the end times will be the appearance of "al-Mahdi," meaning "the awaited one" or "the anointed one."
The drying up of the Euphrates River will reveal a mountain of gold, leading to widespread conflict where only one out of every 100 people will survive.
The religion has become "strange" to many, even Muslims, causing disunity and a departure from core teachings.
Al-Mahdi will fill the world with justice and peace, transforming it from injustice and tyranny.
The Dajjal, a deceptive figure claiming divinity, will appear and mislead many, with specific signs indicating his imminent arrival.

Key Details

The Coming of Al-Mahdi and Major Signs [00:07]

Scholars agree the first major sign will be the appearance of "al-Mahdi," meaning "the awaited one" and "the anointed one."
Al-Mahdi's name is Muhammad, son of Abdullah, resembling the Prophet Muhammad (peace be upon him) in character, not physical form.
He will appear in Damascus, near white minarets.
A group of Arabs from the Arabian Peninsula, near Mecca, will oppose him, coming from the east with an army to fight him.
The first people al-Mahdi will fight are Arabs under the banner of Islam who have gone astray.

The appearance of al-Mahdi signifies a pivotal moment, with significant opposition from within the Islamic community itself, highlighting a complex phase before his ultimate triumph.

"The first people in Mai will fight are Arabs who are under the banner of Islam."

Environmental and Moral Imbalance [01:36]

There will be a change in the world, leading to an imbalance in the world's and morals' balance.
Even the balance of the environment and climate will change.
Some scholars believe all minor signs have occurred, and only the major signs and the coming of al-Mahdi remain.
Others believe a few minor signs are still left.

This period is characterized by a noticeable decline in moral standards and significant shifts in the environment, suggesting a world out of equilibrium.

"The balance of morals will be imbalanced. Even the balance of the environment and the climate will change."

The Euphrates River Sign [02:37]

The Euphrates River will be channeled into a different direction due to a dam being placed.
Where there was water, it will become dry.
As a result, a mountain of gold will be revealed.
People of the world will fight each other over this gold, resulting in battles.
A warning is given: "Don't come near the gold." From every 100, only one will live in this battle.

This event signifies immense wealth being revealed, triggering devastating conflicts and a high mortality rate among those who pursue it.

"Don't come near the gold to his ummah to us. Don't go near it. From every 100, one will live in this battle."

The Lifting of the Quran and Divine Help [04:36]

The destruction of the Mushaf (Quran) itself, the lifting of the Quran off the earth, is considered a minor sign.
People will only remember the word "Allah."
Before the major signs, Allah will lift the Ummah from misery and feeble states to a victorious, honorable state.
This includes a return to unity and glory, becoming the leading nation in every sense.

This prophecy suggests a period of revival and restoration for the Muslim community, regaining its former prominence and strength.

"Allah subhanahu wa ta'ala is going to lift this ummah from its absolute misery and feeble state that it is now. It's going to lift it back up to its victorious honorable state."

Islam Becoming Strange Again [06:13]

Islam began as something strange to people and will return to being strange again in the future.
"Strange" means unknown to people's customs and traditions, not necessarily wrong.
This strangeness is amplified today as it has become strange not only to non-believers but also to different Muslims.
Muslims have divided and become strangers to one another.

The re-emergence of strangeness in religious practice signifies a period of division and unfamiliarity, even within the Muslim community.

"Strange is different to weird. Strange doesn't mean that it's wrong. It just means that it's unknown to the people's uh customs and traditions and knowledge that they've always had."

Strange Beliefs and Practices [08:45]

An example of strange beliefs is found in villages where people are called "Awliya" (saints) and believed to be buried in certain places.
They believe these noble men have miracles and extraordinary characteristics.
In one village, a large grave called "Marmar" was believed to be that of a prophet, and people prayed around it for cures.
There was a prohibition against cutting branches from surrounding trees, with a belief that the person in the grave would choke them.
Those who tried to teach against these practices were seen as the "weird ones" or "strangers."

These practices highlight deeply ingrained, unusual beliefs that deviate from established religious teachings, leading to a perception of those who question them as outsiders.

"They called this person in the grave Marmar. Prophet. He was a prophet, right? He was meant to be a prophet."

The Beard and Veil as Strange Practices [13:53]

In the Western world, the beard and the veil (nikab) are seen as strange, with the nikab considered extreme.
Even holding onto five daily prayers is considered strange and weird by some Muslims.
Values have changed, leading people to re-examine Islam from centuries ago and deem it "bad" based on current values.

Modern societal norms have rendered traditional religious practices unusual, leading to misinterpretations and criticisms of Islam based on contemporary values.

"Can't get any stranger than this look, the beard. Can't get any stranger now than the veil of the woman."

Plots and Plans Against Islam [18:34]

Plots and plans will be carried out by enemies of Islam, both from outside and within.
The Prophet Muhammad (peace be upon him) prayed that his Ummah would not be destroyed by a common plague or by an enemy from outside taking control.
Allah accepted these duas, but the third prayer, regarding internal strife, was conditional: if they fight each other, Allah will not protect them from it.
The verse "Allah will not change the state of a people until they change their own state first" is mentioned.

Enemies, both external and internal, will plot against Islam, and internal conflict will leave the Ummah vulnerable, emphasizing the need for self-rectification.

"Allah will not change the state of a people until they change their own state first."

The Coming of the Dajjal and the Final Battles [42:42]

Al-Mahdi's army will fight the Romans (Europeans), leading to victory.
After victory, a call will announce the appearance of the Dajjal, the liar and impersonator.
The Dajjal is described as a big, one-eyed man with specific physical features, and his arrival is preceded by many signs already observable today.
He will claim to be Christ, then God, using his powers to deceive people, including impersonating the dead.
Al-Mahdi and his army will fight the Dajjal. Jesus Christ will descend to help defeat the Dajjal.

The Dajjal's emergence marks a critical period of deception and conflict, with divine intervention through Jesus Christ and al-Mahdi leading to his ultimate defeat.

"Adjal means the liar. The liar, the betrayer, the liar, the impersonator, one who lies about his impersonation."

The Prophet's Warnings and Protection [51:34]

The Prophet Muhammad (peace be upon him) warned about the Dajjal and advised reciting the first 10 verses of Surah Al-Kahf for protection.
These verses are believed to strengthen the heart and intellect against the Dajjal's influence.
The story of the man with the large garden in Surah Al-Kahf is used to illustrate materialism and pride in knowledge, which are precursors to the Dajjal's influence.

Adherence to specific religious teachings, like reciting parts of the Quran, is presented as a crucial method of safeguarding oneself from the Dajjal's deceitful influence.

"Recite the first 10 ayat of Surah Al-Kahf for they will protect you."

The Return of Jesus Christ and the Final Signs [53:44]

The true Jesus Christ (Isa) will appear in Damascus, near white minarets, and pray behind al-Mahdi.
Jesus will confront and kill the Dajjal, proving he is not divine.
Other major signs include the sun rising from the west, the appearance of a beast from the earth, three earth swallowings, smoke, and a fire that gathers people for judgment.

The return of Jesus Christ signifies the ultimate defeat of evil and the ushering in of the final events leading to the Day of Judgment, marked by a series of cosmic and earthly phenomena.