ISLAMOPHOBES ATTACK MASJID | MUSLIM HERO SAVES THE CHILDREN | With Sneako

Terrorist Attack on Islamic Center of San Diego [00:14]

• The attack on the Islamic Center of San Diego is described as a terrorist attack and a hate crime, with the FBI investigating it as such.
• The attackers' intent was to kill elementary school children, as evidenced by their text messages and the timing of the attack during school hours.
• The security guard, Amin Abdullah, is hailed as a hero for risking his life to call for a lockdown, saving the children from the attackers.
• The victims, including Amin Abdullah and two other men, are personally known to the speaker, emphasizing the community impact.
• The attack is linked to hate rhetoric from figures like Jake Lang, Laura Loomer, David Wood, and others who have "brewed this environment of hate."

"If this is not terrorism, I don't know what is."

Motives and Perpetrators [03:40]

• The attack is characterized as pre-planned and premeditated, inspired by individuals promoting anti-Muslim sentiment.
• The attackers' intent to kill elementary school children is reiterated, with the attackers' own text messages revealing this motive.
• The attackers are described as Christian fundamentalist extremist terrorists, though it's clarified that their actions do not represent the teachings of Christianity or Jesus.
• The rhetoric from figures like Valentina Gomez, calling for the eradication of Islam and Muslims, is seen as inspiring such acts of violence.

"They attacked the school. They couldn't get to those children because brave men, Muslim men gave their lives to stop them."

Media and Political Response [05:07]

• The rhetoric from political figures, including calls to "eradicate" or "deport Muslims," is cited as a contributing factor to the radicalization of individuals.
• A double standard is observed in the media and political response, where attacks on non-Muslim institutions are immediately condemned as terrorism, while attacks on mosques receive a less urgent and comprehensive response.
• President Trump's reaction is criticized for being dismissive, with a brief statement and a quick pivot to justifying war.
• The FBI's classification of the event as a hate crime is noted, with an ongoing investigation, implying a reluctance to label it terrorism unless it fits a specific narrative.

"There's only one reason why Muslims get called terrorists and others don't."

The Heroic Sacrifice of Amin Abdullah [06:00]

• Messages from the security guard, Amin Abdullah, are shared, highlighting his gratitude and character.
• He is described as a revert to Islam who put his life on the line, making him a martyr with the highest rank inshallah.
• His actions directly prevented the terrorists from accessing the children in the school.
• A picture of Amin Abdullah during his Umrah trip is shared, showing his devotion and the community he was part of.

"He risked his own life and he called the lockdown which secured all those elementary young kids in the schools that these terrorists couldn't get to."

The Community and Victims [07:08]

• Amin Abdullah is described as a man with nine children, deeply involved in serving the Muslim community.
• He had significant health issues but still prioritized attending Umrah, highlighting his resilience and faith.
• The group on the Umrah trip included many reverts to Islam, emphasizing the diverse backgrounds within the community.
• The attack targeted innocent individuals and families, underscoring the tragic human cost.

"This brother has nine children he he is somebody that again I've known since the late '90s and you know he's always served the Muslim community he's always been there to protect and serve."

Mockery and Justification of Violence [09:03]

• The perpetrators and those who mock or applaud the attack are condemned as "demon-possessed."
• Figures like Laura Loomer are criticized for discrediting the attack as a "false flag" or "Muslim on Muslim attack."
• The speaker questions whether Jesus would be happy with such violence, emphasizing that these actions are not Christ-like.
• The divisive rhetoric, particularly from individuals like Laura Loomer who allegedly claims America is not a Christian country while being Jewish, is highlighted.

"I don't understand how people like Laura Loomer are mocking this."

Distinguishing True Christianity from Extremism [12:49]

• The attackers are labeled "fake Christians" who do not follow the teachings of Jesus.
• The voice of "real Christians" is called for to condemn such acts.
• The comparison is made to Pope Leo, who acknowledged Muslims worshiping the same God and expressed a desire for coexistence.
• Christian Zionism is presented as a manipulated form of religion, not authentic Christianity.

"They are Christian Zionists and that doesn't even make sense."

Islamophobia and Propaganda [13:11]

• Individuals like Jeffrey Lang are accused of having "blood on their hands" for their Islamophobic rhetoric.
• The actions of groups like Tommy Robinson and their protests are described as driven by anti-Islam sentiment, despite claims of being anti-globalist or anti-immigration.
• The narrative is that these groups are paid by foreign governments or lobbies to incite conflict.
• The attack is seen as a direct consequence of sustained Islamophobic propaganda.

"These kinds of Islamophobes have blood on their hands."

Personal Connection and the Mosque [16:33]

• The speaker shares a personal connection to the mosque, having visited it with the interviewer and even made a video there about performing Wudu and prayer.
• This personal connection makes the attack feel particularly close to home and deeply painful.
• The mosque is remembered as a place of learning and spiritual significance.

"This is me and you at that mosque that was attacked today."

The Nature of the Attackers and Their Influence [19:35]

• The attackers were reportedly 17 and 19 years old and are said to have committed suicide afterwards.
• Leaked text messages and posts indicate a planned attack with the intent to kill children.
• The attackers' actions are attributed to being influenced by Islamophobic "Christian preachers" who themselves may not be authentic Christians.
• The idea that these individuals believe they are "eradicating a problem" by targeting children is a chilling consequence of the propaganda they consume.

"These are not Christian apologists. These are Islamophobes."

Historical Context and Founding Principles [35:45]

• Catholic doctrine is cited, specifically a document called "Nourriture," which acknowledges Muslims worship the father alone, indicating a basis for interfaith respect.
• Historical figures like John Adams and Thomas Jefferson are referenced to highlight that the U.S. government is not founded on Christianity and that early American leaders respected Islam and its adherents.
• The Treaty of Tripoli is mentioned as evidence of the U.S.'s commitment to religious tolerance and peace with Muslim nations.

"The government of the United States is not in any sense founded on the Christian religion."

The Role of Zionism and Paid Propagandists [48:26]

• The behavior of certain figures is re-categorized from Islamophobes or Christian apologists to "Zionists" who work for the same entities committing violence.
• These individuals are described as "cheap prostitutes" for figures like Epstein, serving an agenda rather than genuine beliefs.
• The critique extends to those who promote the idea that speaking out against Israeli actions is anti-American or "jihadi," suggesting this is a tactic to silence dissent.

"Let's stop calling them Islamophobes. Let's stop calling them ap Christian apologists because they're not."

Defense and Steadfastness [52:59]

• Muslims are urged to maintain a high moral code, not reacting to ignorance with ignorance or violence with violence.
• The example of Prophet Muhammad's response to hostile greetings is given to illustrate the importance of responding with peace.
• Muslims are encouraged to build bridges, educate others about Islam, and demonstrate a desire for peace and coexistence.
• The right to self-defense, including the use of the Second Amendment, is emphasized as necessary due to increasing threats and violence against Muslims.

"We as Muslims should not react with ignorance we should not react with violence we should never generalize Christians or Jews or anybody by blaming the general population for the actions of these two terrorists."

The Truth About "Allah" and Interfaith Understanding [57:56]

• The word "Allah" is the Arabic word for God and is used in Arabic Bibles for the God Jesus prayed to, highlighting a shared linguistic and theological root.
• This understanding is presented as a way to counter the taunts of those who question "Who is Allah?"
• The speaker advocates for reading the Quran and speaking with Muslims to foster mutual understanding and dispel misconceptions.
• The idea that the U.S. is not a Christian or Jewish country but one open to all faiths is reiterated, emphasizing the importance of defending freedom of religion and expression.

"The exact same word is being used in the Arabic Bible for the same God that Jesus prayed to."

The Dangers of Inflammatory Rhetoric [58:49]

• The hate mongering from figures like Jake Lang, David Wood, and Laura Loomer is directly linked to inspiring young people to commit acts of violence.
• The analogy is drawn between how the media would cover a Muslim shooter versus how they cover the current situation, suggesting a deliberate framing of events.
• The speaker hopes that Christian organizations and individuals will condemn the attack, otherwise they risk having "blood on their hands."
• Historical examples like Saladin protecting churches and synagogues are used to contrast with modern acts of violence and hate.

"These are not Christian apologists. These are Islamophobes."

A Call for Condemnation and Empathy [01:04:03]

• The saving of hundreds of children by the sacrifice of three Muslim men is emphasized as a heroic act.
• A call is made for people of all faiths and backgrounds to condemn the terrorist attack for what it is: absolute terrorism.
• Official reports are still unfolding, but ground witnesses confirm the attackers were heavily armed Caucasians who yelled about Jesus.
• The speaker, as a Muslim, condemns all forms of terrorism and hopes Christians will do the same, extending this call to condemnation of the violence in Gaza.

"This is absolute terrorism. Look up the definition of what terrorism is. This is it."