Daf Yomi Zevachim Daf 104 by R' Eli Stefansky

The Passing of Rabbi Willig and the Principle of Giving [02:01]

• The speaker, Jacob Freeman, shares the news of the passing of Rabbi Willig earlier that evening.
• Freeman reflects on Rabbi Willig as someone who "saw such greatness in every Jew" and taught the lesson that "when you give, that's when you really get it back."
• He connects this to the idea of continuing to give and work hard to see the greatness in each other.

"He really taught us that all that when you give that's when you really get it back."

The Impact of the DAFF and the Case of David Solomon [02:26]

• Freeman recounts a story about David Solomon, who initially contacted him to make a significant donation to MDY, also promoting his company EAP.
• Freeman challenged Solomon, stating he couldn't accept the donation unless he also committed to learning the DAFF.
• Solomon agreed to try the DAFF for a few days and has since not missed a single day in 8-9 months, reporting that it has "changed his life" and that he received something he "never imagined" in return for his giving.

"You know, you got to do the DAFF. It's one thing to give a donation, but I can't really take it if you don't do the DAFF."

The Handling and Kashrut of Animal Hides [08:16]

• The discussion shifts to the hides of animals used for korbanot (sacrifices) in the Beit HaMikdash.
• A key question arises: what happens to the hide if it's removed before the animal is deemed kosher, or if the animal is later found to be traifa (non-kosher)?
• It's established that if an animal is discovered to be traifa after the hide is removed, the hide generally does not go to the Kohen (kohanot), but has to be burned outside the machaneh (camp).
• A point of contention is whether the Kohen can still use the hide even if the animal was a traifa before the hide was removed. This depends on when the traifa was discovered.

"So what do you do with it? Doesn't go to the k. So then what do you do with it?"

Differentiating Opinions on Blood and Hide Kashrut [12:07]

• The video delves into differing rabbinic opinions on what makes an animal hide kosher.
• One view is that the blood thrown on the mizbeach (altar) does not have the power to make the hide kosher; only the meat does.
• Another perspective is that the blood thrown on the mizbeach is what makes the korban a done deal, implying it could affect the hide's status.
• This leads to a contradiction between these views, particularly regarding whether blood or the meat's status is determinative for the hide.

"The blood of the that you throw on doesn't have the power to make the hide kosher."

The Significance of "Before and After" Skinning [14:48]

• The discussion clarifies that "before and after taking off the skin" is not literal but a "code word" for when it is possible or not possible to skin the animal.
• This distinction is crucial for understanding when certain halachot apply, linking it to a broader concept of timing and possibility.

"What it means is before and after that's what it means. It's it's a code word for."

Technological Advancements in MDY Production [07:15]

• The speaker notes significant changes in how MDY content is produced over seven years, highlighting advancements in technology.
• Early videos involved a camera on a stand, leading to shaky footage if the table was bumped.
• Now, with gimbals and new technology, camera movement is stabilized, making videos more watchable.
• AI has also revolutionized animation production, reducing the time and effort previously required for single animations.

"Fast forward seven years and now you have new technology. So even if you bang on the table, it doesn't really shake the camera."

The Act of Tossing Meat onto the Fire [20:49]

• A specific detail regarding korbanot is discussed: the meat must be "tossed" into the fire, not placed on the grill.
• This is illustrated with a visual description of how a Kohen would stand on a ramp and toss the meat into the fire, rather than carefully placing it.
• The concept is linked to a space or gap between the ramp and the mizbeach, emphasizing the action of tossing.

"You need to toss the meat into the fire. You can't place it on the grill like we do."

The Concept of "Everything God Does Is for the Best" [41:36]

• The discussion turns to a philosophical idea, exemplified by the story of Jacob.
• When Jacob's donkey, cat, and rooster were taken by a lion and the wind, he declared, "Everything Hashem does is for the best."
• He later realized that if he had been accepted as a guest in the city, he would have been captured with the others, thus his misfortune was a divine salvation.
• This illustrates a high level of faith where one accepts events as being for the best, even without understanding the immediate outcome.

"Everything Hashem does is for the best."

Lina and Piggul in Relation to Burnt Offerings [47:34]

• The discussion clarifies that while the meat of a korban can become disqualified by Lina (staying overnight) or Piggul (improper intention), this does not apply to animals designated to be burned entirely.
• For animals meant to be burned, there is no concept of Lina or Piggul because they are not intended for consumption.
• However, the animal can still be subject to penalties if used for other purposes (like labor), which incurs a 25% penalty and requires a replacement korban.

"There's no Lina there's no overnight just like there's no pigle there's no overnight."

The Role of Professionals in Identifying Traifa [30:36]

• It's emphasized that identifying a traifa condition in an animal requires a professional.
• A specific example is given: if an animal has a small hole in its ear, it might be considered a traifa for korbanot purposes, but this needs to be determined by an expert.
• This highlights the complexity and the need for specialized knowledge in determining an animal's status for sacrificial offerings.

"You need a professional that's the whole issue because you know if the has let's say a little hole in its ear then it's a soul it's a then the k gets to use it outside the mdash if not he has to bring it all the way to md hassle for him."